Christianity and Idealism by Cornelius Van Til

Recently it has been brought to my attention that despite his lengthy work addressing the concept, there are still people today who will make the claim that Dr. Van Til was an idealist (or suggest an influence on him and him unaware of it). This is because of similarities people project between Immanuel Kant and Van Til concerning transcendentalism. Rest assured, Dr. Van Til not only was not an idealist, but clearly against idealism, and quite aware of idealism, as you will be able to prove with this work. On with the formal details…

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IF KNOWLEDGE THEN GOD: THE EPISTEMOLOGICAL THEISTIC ARGUMENTS OF PLANTINGA AND VAN TIL James Anderson Abstract The two Christian philosophers Alvin Plantinga and Cornelius Van Til have much in common in terms of their religious upbringing, their education, their approach to Christian philosophy, and their work on the relationship between epistemology and metaphysics. In particular, both have claimed that the existence of God is in some weighty sense a precondition of human knowledge. In this paper, I review and compare a selection of epistemological theistic arguments inspired by their writings — three from Plantinga and four from Van Til — and through drawing attention to significant points of similarity and difference suggest some ways in which such arguments might be further developed with an eye to insights gleaned from these two thinkers.

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No Dilemma for the Proponent of the Transcendental Argument: A Response to David Reiter James N. Anderson David Reiter has recently argued that presuppositionalists who champion the transcendental argument for God’s existence (“TAG”) face a dilemma: depending on what conclusion the argument is supposed to establish, either TAG is inadequate to deliver that conclusion or else TAG is superfluous (thus bringing into question claims about its importance and distinctiveness as a theistic argument).1 By way of reply, I contend that several plausible lines of response are available to the proponent of TAG in the face of this purported dilemma.

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Do Christians use circular reasoning when they presuppose that God exists? Is circular reasoning a logical fallacy? Darius and Karin Viet explain.

Hi AiG,

My question is regarding presuppositional apologetics. I’ve read the article at this link http://www.answersingenesis.org/articles/am/v2/n4/presuppositional-apologetics and I whole heartedly agree with what it teaches. I know that I’m not a strong debater and so I need to anchor myself to God’s word to have a hope at defending our faith.

However, in a recent discussion with a non-Christian, where I was using presuppositional apologetics, I was accused of using circular reasoning to argue my case. He claims that it is invalid to assume God exists to argue that God exists. On the surface, this seems to make sense. But I still firmly believe that it’s valid to presuppose that God exists.

How should I respond to his claims that my arguments are invalid due to circular reasoning?

Btw: Thank you. Your ministry has greatly encouraged and strengthened my faith.

God bless you.

V.

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Douglas Wilson, John M. Frame and James N. Anderson answer the typical refutation of presuppositional apologetics that it is circular reasoning and begging the question.